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3 Classic Country Songs That Challenged Female Stereotypes (And One That Critics Said Did the Opposite)

Societal expectations of women and female stereotypes have informed art since time immemorial, and classic country is certainly no exception. Whether through patriarchal consequence or the age-old folk tradition of repeating stories with new characters, women have come to define several country tropes, some notably more flattering than others.

The beautiful girl of the singerโ€™s dreams, a lover gone too soon, a no-good cheater, the forlorn mother: these common characterizations reflected societyโ€™s perception of a womanโ€™s place and value in the world. But starting in the 1960s, second-wave feminism began pushing back against these beliefs.

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The subsequent rising popularity of classic country songs that defied female stereotypes (and pushback against those that didnโ€™t) reflected womenโ€™s eagerness to break free from these molds.

โ€œIt Wasnโ€™t God Who Made Honky Tonk Angelsโ€ by Kitty Wells

If there were any indication that women were tired of the unfaithful floozie stereotype, itโ€™s Kitty Wellsโ€™ meteoric rise to the top of the charts with the classic country single โ€œIt Wasnโ€™t God Who Made Honky Tonk Angels.โ€ The first No. 1 Billboard country hit for a female artist was a direct response to Hank Thompsonโ€™s โ€œThe Wild Side of Life,โ€ which described a woman who was lured by โ€œthe glamor of the gay nightlifeโ€ where โ€œwine and liquor flow.โ€

โ€œItโ€™s a shame that all the blame is on us women,โ€ Kitty Wells sings in her response song from 1952. โ€œItโ€™s not true that only you men feel the same. From the start, most every heart thatโ€™s ever broken was because there always was a man to blame.โ€

โ€œHarper Valley P.T.A.โ€ by Jeannie C. Riley

Jeannie C. Rileyโ€™s 1968 classic country track, โ€œHarper Valley P.T.A.โ€, pushes back against female stereotypes surrounding promiscuity and suggestive clothing, exemplifying the adage that people living in glass houses shouldnโ€™t be throwing stones. The song tells the story of a mother whose daughter comes home from school with a note that condemns the mother for wearing short skirts and hanging out with men.

The narrator arrives at the PTA meeting that afternoon, takes the podium, and berates the parents for judging her when she had plenty of reasons to judge them, too. โ€œThen you have the nerve to tell me you think that as a mother Iโ€™m not fit,โ€ she sings in the last verse. โ€œWell, this is just a little Peyton Place, and youโ€™re all Harper Valley hypocrites.โ€

โ€œThe Pillโ€ by Loretta Lynn

Despite not considering herself a feminist and having six children (four of whom were born before she was 20 years old), Loretta Lynn changed the narrative around womenโ€™s reproductive health forever with the release of her 1975 track, โ€œThe Pillโ€. Because birth control was still very much taboo, particularly in the more conservative and Christian world of country music, โ€œThe Pillโ€ quickly became one of Lynnโ€™s most controversial tracks.

Nevertheless, her song helped women in rural communities realize that they did have a say in their bodily autonomy if they wanted it. โ€œThe old maternity dress Iโ€™ve got is going in the garbage. The clothes Iโ€™m wearing now wonโ€™t take up so much yardage. Miniskirts, hot pants, and a few fancy little frills, yeah, Iโ€™m making up for all those years since Iโ€™ve got the pill.โ€

โ€œStand By Your Manโ€ by Tammy Wynette

Other classic country songs did little to challenge female stereotypes, and, according to some critics, even perpetuated them. One such divisive song is Tammy Wynetteโ€™s โ€œStand by Your Manโ€ from 1968. Some claimed Wynetteโ€™s song, which she considered nothing more than a โ€œpretty love song,โ€ was regressive and encouraged women to stay with men who were unfaithful, toxic, or otherwise being an unsupportive and lousy partner.

Wynette always pushed back against this criticism. She wrote in her autobiography, โ€œI donโ€™t see anything in that song that implies a woman [should] sit home and raise babies while a man goes out and raises hell. To me, it means: be supportive of your man, show him you love him and you’re proud of him, and be willing to forgive him if he doesnโ€™t always live up to your image of what he should be.โ€

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